Terry
Henry
On one particular
day, a member of my parish gave me a copy of The Enlightenment
of the Whole Body, one of Avatar Adi Da Samraj's earliest books.
I read it, and something about it rang true — true in a very different
and unique way. What was unsettling about it was the intuition that
this person was "the promised one." On the one hand, I did not want
it to be true, and on the other hand, there was something about
His Wisdom and Understanding that was fundamentally different from
anything else I had read.
The question
I kept asking myself was, "How do I know that Adi Da Samraj is the
Divine Person?"
Now my basic
answer to that question is, "I know it to be so because of His Divine
Self-Revelation." But a great many more events and experiences in
my life than I can describe in this short space point to that conclusion.
When I was in
the eighth grade, I attended the Christian Church (Presbyterian)
and accepted Jesus as my Lord and Savior. My feelings for Him and
my commitment to "spread the gospel" were so strong that, by the
time I was in my second year of college, I decided to pursue the
Ordained Ministry. So, I attended San Francisco Theological Seminary
in San Anselmo, California, where I received a Masters of Divinity,
and was ordained as a Presbyterian minister in 1971.
Afterwards,
for several years, I served in churches in southern California,
finally finding my "home" in the Episcopal Church, and later, I
attended The General Theological Seminary in New York City (1975-76),
receiving a Masters of Sacred Theology (1983). I took Holy Orders
in 1976, and from 1971 to 1996, served Jesus in five different parishes,
experiencing the power of Jesus' presence through the sacraments
and in the community of faith — the Church.
My last parish
was on Martha's Vineyard and it was truly a "Spirit-filled" congregation.
The joy, humor and love of that congregation touched the lives of
thousands of people who visited the parish during the summer, and
brought healing to many who had lost hope.
Through my experience
of Jesus, I knew that God worked through all kinds of people, and
people in varieties of circumstances. I experienced the Divine through
people who embraced Mohammed and lived in West Africa. I felt the
Divine in people whose attention was absorbed in drugs and sex.
I knew God to be on the streets, as well as in the church, and I
knew that God was not limited to any particular socio-economic or
racial group. The idea that a particular denomination had greater
access to God through Christ made no sense to me, and; the idea
that Jesus was the only means for salvation created a severe limitation
on the power of the Divine. I knew that God was interested in everyone's
"liberation." And for me that meant the freedom to love and to be
loved, because that was the basic principle established in Jesus'
death and resurrection.
During my time
at the seminary, and through Biblical studies, I became aware of
the "Son of Man" and "Son of God" traditions. I was particularly
interested in the idea that Jesus was to return someday, in order
to establish His eternal kingdom, a kingdom of peace, justice and
compassion.
There have been
many times throughout human history when people's suffering caused
a great desire for "the promised one" to return. History, made it
clear to me that the concept of a "promised kingdom" was basically
a tool used to exploit people, since their "rewards" would be given
in the "next life" or "promised land," while demands could be made
on them here and now. It also became apparent through my studies
that the idea of the "coming of the Christ" or the "promised one"
carried with it certain images and expectations. For example, when
Jesus came, he did not fit the image of what the Messiah was to
look like or do.
Today, within
the Christian sphere there is a clear image about how the "second
coming" will take place and what the "Christ" will look like. And
it struck me that because Jesus did not fit the image, people could
not accept Him as the messiah; so today, if such a person were to
incarnate, probably people like myself (as a priest) would be the
first to scorn and mock Him. There was also something sobering about
this possibility, given that every Sunday I proclaimed that "Christ
will come again."
On one particular
day, however, a member of my parish gave me a copy of The Enlightenment
of the Whole Body, one of Avatar Adi Da's earliest books. I
read it, and something about it rang true - true in a very different
and unique way. What was unsettling about it was the intuition that
this person was "the promised one." On the one hand, I did not want
it to be true, and on the other, there was something about His Wisdom
and Understanding that was fundamentally different from anything
else I had read.
In an effort
to relieve my fears that "He was the One," I kept reading His various
works, looking for something to disqualify Him and His Teaching.
He said that
our identities — human identity altogether — is predicated on a
"search" for happiness, which keeps us locked into a point-of-view
whereby each of us feels that he or she is a "separate" individual
or ego, basically unloved, looking for unity and love, and for God.
Hence, we are looking for some future time or circumstance when
we that we are finally happy. And He said that this keeps us from
realizing that we are "already happy." He said that this sense of
being separate was an illusion carrying the power of reality and
truth, and that He was here to teach whoever would listen, to see
through that lesser reality and truth. He said that our "search"
is a search to end our suffering and be restored to the Divine,
and that we need to stop being what He described as "self-contracted."
My difficulty
with His Teaching was that He said that a fundamental change had
to occur within the human structure and psyche (mine included),
and that He was the Source of the change; that is, if I would turn
my attention to Him in feeling-contemplation, He would do the rest.
He was a Spiritual Master.
Being a "man-of-the-cloth"
and rooted in the Christian tradition and doctrine, affirming Adi
Da as my "Master" was a major conflict of interest. For a long time,
I made the whole thing a problem and indulged in the dilemma that
resulted. Yet, I also knew in my heart that there was only God and
the conflict was of my own creation. I could not see anyway through
the dilemma, since I was totally vested in the Church and I knew
that I had to respond to what my heart knew was Truth.
Adi Da wrote:
"You (necessarily) become (or conform to the likeness of) whatever
you Contemplate, or Meditate on, or even think about. Therefore,
Contemplate Me, and transcend even all thought by Meditating on
Me."
It was clear
that I could not use my mind to move through this dilemma, because
my mind was the dilemma. So I gave Adi Da my attention and read
His Teaching with less resistance and more openness to the unknown.
I accepted the truth of my heart-response, and breathed my way through
the fear that rose as self-contraction. What happened was amazing.
The church I
was serving grew, I found preaching easier and more playful, and
there was a clear sense of the Presence of the Spirit whenever we
gathered. I found that Adi Da's wisdom teaching worked in very practical
ways, and I found that my experience of Him opened an understanding
of both Jesus and the Scriptures that was truly amazing. Things
that I wrestled with for years intellectually, I understood emotionally
and could communicate because they were living truths and not just
belief structures. Slowly, what seemed to be impossible in terms
of reorganizing my life started to happen, and it was through no
effort of my own. In fact, all I did was keep my attention on Adi
Da and life really started to work and worked gracefully. Then in
1995 a dream came true: I was invited to sit in meditation with
Adi Da for the first time.
Seeing Him on
that Sunday afternoon was a "beatific vision." His descent broke
my heart wide open and there was "heaven" or "paradise." It was
the gift of a life time!
It is always
a challenge to speak of religious experience, since it falls outside
of conventional time and space, yet, for me, it was an experience
of God. In a brief moment, all doubt vanished, all questions dissolved,
and I knew I was seeing the Divine with my own eyes. In that moment
humor, love and profound joy was restored to me, and I knew that
liberation was given and that the challenge came in accepting it.
Since that day,
I have been blessed to sit with Beloved Adi Da on several occasions,
and each time brings its own unique blessing. The greatest of these
blessings is the gift of "true self-forgetfulness." It is a moment
when all time and space stops and there truly is "no difference"
or "separation," when fear is put to flight and "eternal" life is
as obvious as the nose on my face. It is an experience that confounds
the mind, sensitizes the heart and realigns all the cells of the
body.
The pattern
of our body-mind is strong, and it takes practice to conduct Adi
Da's Transmission of Grace and remain in feeling-contemplation of
Him. We are patterned to "search" for happiness and fulfillment,
and we live in a culture that glorifies self-fulfillment, where
growth is measured by how I am different today from yesterday. We
desensitize our selves to the reality of death, whether the death
of leaves in the fall or the death of our own body and mind. There
is virtually no cultural support for living what Adi Da teaches:
a self-transcending pattern of life. However, in heart-communion
with Him, in the context of His community of devotees, there is
the opportunity to adapt to such a pattern and realize the Divine.
With Adi Da's
incarnation, a new moment is here, a moment for all peoples of the
world. He Is the door to self-understanding to which the great mystics
could only point, and the Means by which the human family can be
realigned to the Divine pattern. His Gift Is Liberation from fear,
anger and sorrow, liberation from bondage to the "search" for temporary
fulfillment and happiness. We have the real opportunity to live
as love, hearts overflowing with joy, living each moment fully.
When I began
this piece, I asked the question, "How do I know that Adi Da Samraj
Is the Divine Person?"
That is the
experience of my heart. From my past, I think of it as any of the
epiphanies that happened in the Judeo-Christian scriptures, the
Divine breaking into our world and literally giving us Divine Revelation.
Adi Da's Word communicates that Revelation. I have seen it time
and time again. I feel His Spiritual Transmission at heart.
This is my experience.
I invite you to discover your own epiphanies in the Gracious Gift
of Divine Heart-Communion with Adi Da Samraj.
|